A Soul Built Through Pain and Suffering Essay

Similar to imprints on sand or carvings in wood, character is moulded and developed by indents by means of vexation and suffrage. In the novel, The ashen Tiger, Aravind Adiga explores the dark realities of Indias caste musical arrangement with a story of a bit who broke through the division. The quote by Helen Keller, Character cannot be developed in ease and quiet. Only through experience of test and suffering can the soul be strengthened, ambition inspired, and success fulfild, is catch outn through Balrams journey as he overcomes obstacles to achieve his success. Adiga illustrates that one cannot see true light of a strong soul, inspired ambition and success, without the struggles of worldness in true sliminess and the disadvantages that come along with it.Balram Halwai is raised in the lower-social caste t sustain of Lax art objectgarh, India, where he is forced to deal with indignities caused by his familys poverty. Balram witnesss the final stage of both of his par ents, from illnesses in both of which could come been cured had he been in a higher-caste system of edict. His father, Vikram Halwai, died of mistreated tuberculosis. Balram exclaims the ignorance of the administration as they failed to appropriately care for his fathers condition and deathThe ward boys made us clean up our Father onward we could remove the body. A goat came in and sniffed as we were mopping the source off the history. The ward boys petter her and fed her a plump carrot as we mopped our fathers infected blood off the floor.(Adiga 42)The omit of care exhibited by the infirmary emphasizes the harsh reality of just how tremendous career is for the impoverished in India. Balram spoke in high admire of his father and mentions that his father never crouched, akin the servants were expected to on his line of work that he preferred to stand (Adiga 20). A animation of a man that Balram respected and loved, a bread and butter that protected him against his wor st fear of lizards, and taught him how to pee pride in every topic he does a life Balram held with the utmost grandness and praise was the same life that later had to be mopped off the floor by his very own son. The negligence of merciful life desensitized Balram at a young age and strengthened his soul by realizing the dog-eat-dog society he lives in. Following his fathers death, Balram soon realizes he doesnt only live in a dog-eat-dog society, plainly a dog-eat-dog home, too. Balram reminisces on his encounter with his brformer(a) and notesI couldnt stop thinking of Kishans body. They were eating him alive in there They would do the same thing to him that they did to father scoop him out from the inside and leave him weak and confounded until he got tuberculosis and died on the floor of a government hospital(Adiga 74)Balram recognizes that the women he used to live with before becoming a device driver especially his grandmother use the men for hard labour to ply for the family, wearing them down to the bone. His grandmothers further letters of blackmail demanding money from Balram are another clear example of selfishness within the family. This actualization strengthens Balrams soul even to a greater extent(prenominal) by teaching him that he is truly alone and that no one not even his own family is willing or wanting to help guide him forward. If he is going to make it out of the darkness, Balram knows it will have to be on his own.Consequently, the pain and suffering triggered Balrams ambition to veer the direction of his predetermined life of poverty into something more. Balram uses the shaft coop as his resemblance of life for the low-caste system in India. He explainsHundreds of pale hens and brightly coloured roosters stuffed tightly into wire-mesh cages, packed as tightly as worms in a belly, pecking each other and shitting on each other, jostling just for breathing billet the whole cage giving off a horrible reekThe roosters in th e coop smell the blood from above. They see the organs of their brothers trickery around them. (Adiga 147) He compares the chickens to the people in his country as incomplete of them are attempting to escape their cages, The very same thing is through with(p) with human beings in this country (Adiga 148). He details how the coop is self-trapping and comes to a consequence that only through individual military action at law can one run low out of the coop. This realization gives Balram a will and determination to escape the rooster coop. As Mr. Ashoks personal driver, Balram is forced to partake on more roles in the job such as giving the Stork foot massages, cooking, cleaning, and more or less having to be framed for a murder he did not commit.When Balram in conclusion starts cheating his master off his money, he expresses that, Instead of guilt, what did I detect? Rage. The more I stole from him, the more I realized how often he had stolen from me. (Adiga 196). This is a milestone in Balrams life as he finally changes from the quiet, hard worker but begins to realize that he was facing numerous unnecessary humiliations, none of which were part of the job. He knows that the voluminous are treating him like an animal and that is a feeling that no tote up of rupees can compensate for. Through the disloyalty towards his master, Balram freakstrates ambition by taking action in getting closer to his dream of escaping his servant status which is arrogatee by escaping the rooster coop.As a result of taking action to liberate himself from the rooster coop, he achieves success. Balram murders his master, Mr. Ashok, and steals his bag enclosed with thousands of rupees. He uses his reoccurring analogy of the rooster coop to validate the murder of his master by stating, I think the Rooster Coop needs people like me to break dance out of it. It needs masters like Mr. Ashok who, for all his numerous virtues, was not much of a master to be weeded out, and exceptional servants like me to interchange them (Adiga 257). The murder of Mr. Ashok was the final action that all of his previous small acts of cheating and stealing led up to. The money Balram gained from the murder provided him a determine at a new life filled with endless opportunities.He chooses to start his own taxi business and explains, Once I was a driver to a master, but now I am a master of drivers. I dont treat them like servants I dont slap, or bully, or mock anyone. I dont insult any of them by calling them family, either. Theyre my employees Im their boss, thats all. (Adiga 259). This shows the contrast of his life and how far he has come. His life takes a complete turn, as he changes roles from servant to master. It also foils the characters of the plentiful and corrupted masters Balram encounters in his life, as it emphasizes his moral character. Balram achieves his success but equable remains a fair, professional boss nothing like the other masters in India .His struggles drove Balram to fight for a life of license and dignity. He re-evaluates the actions he had to take in order to achieve this success and questions, Are you a man or a demon? and quickly justifies it with, Neither, I say. I have woken up, and the rest of you are still sleeping and that is the only difference between us (Adiga 271). Balram realized the dog-eat-dog military man he was faced with and knew from a young age that it was every man for himself. He had no advantages above any single other person living in the low-social caste. He was equally impoverished but woke up and broke free.Throughout the course of his life, theres not a minute where Balram does not see suffering. Pushed by his dark life of having watched his parents die, and being stripped of his dignity by the rich, Balram becomes determined to raise himself up from the darkness and into the light. He takes the necessary action of murdering his master to carry out his forge of escaping the rooster c oop.His hardships are finally rewarded by the honest taxi conjunction he establishes. Had Balram never been encaged, he would not appreciate the beauty of his freedom as much as he does now. One who has never seen a sunset cannot fully appreciate the sunrise, and one whos never mat up the storm cannot fully appreciate the sun. Balrams seen both dusk and morning time and rain and sun which allows him to appreciate the light a little more than ever.